Anyway, the lack of structure and strange tone aren't bothering me anymore. Now they're kind of fun. And I'm finding quite a bit to read between the disjointed and unusual lines. I'll get to those observations in a moment, but first, some funny sentences:
"..There was a lot of sexual fainting. There were no Negroes..."
"...and shot the famous architect three times in the head. On the roof. There were screams."
"He escaped from bank vaults, nailed-up barrels,... a rolltop desk, a sausage skin."
"The marriage seemed to flourish on Father's extended absences."
"On a Sunday, in a wild impractical mood, they spent twelve cents..."
"Children suffered no discriminatory treatment." (meaning that they were also allowed to work dangerous jobs for little money)
Now the observations:
- Everybody is connected. Houdini speaks to the family with no names and sees Evelyn's husband in jail, Mother's Younger Brother is obsessed with Evelyn who Freud sees being depicted by Tateh on the street. I'm not sure how the author scooting around in his chair comes into things yet, but maybe he will.
- While the narrator is following Freud through New York, Freud's companion claims to appreciate street art because he finds the woman who is the subject of the artwork (who turns out to be Evelyn) beautiful and, in a very freudian way, presents this as an appreciation for the man's (Tateh's) work. Freud clamps his teeth on his cigar and says nothing, as if he's quietly developing a theory. In that same scene, Jung (who I know very little about, but who I think disagreed with Freud about something relating to childhood) sees the little girl, and the author makes a note about how his theories would later split from his mentor's (Freud's).
- How dare Tateh kick his wife out of the house! This isn't an observation; I'm just mad. She did nothing what-so-ever to deserve that. I wanted to respect him because he was a hard working, poor, otherwise-decent socialist artist. But now I dislike him very much. It's a shame that he subscribes to the ridiculous double standard about promiscuity (and even unwilling promiscuity) which American culture has been mostly working to overcome in the hundred years since his time. (His views on "whores" are fleshed out a little more in the chapter after the ones we were supposed to read for tonight. I won't go into what he says/does exactly, but it's irksome.)
- Women's profiles reoccur. First Evelyn's profile is painted by some guy who makes a question mark out of her hair. Then, fireworks depict a woman's face in profile. When I read the bit about the street artist making the paper profile of the beautiful woman, I thought it a strange coincidence that women's profiles kept popping up in art. And then it turned out to be the same woman as was the subject of the first painting (which made me very happy).
- The author has mentioned a very good portion of what we talked about in history last year: the shirtwaist factory fire, the idea that God gave the rich power because they deserved it, the towns owned by corporations, Henry Clay Frick (and his attempted assassination). I know that today in class we seemed to take the stance that he was ridiculing everyone indiscriminately and not making social commentary, and, though I agree that no one, no matter how pure of heart (like Riis, the photographer) is safe from the narrator's condescension, I can't help but read a liberal, politically modern, and socially conscious perspective into the narrator's accounts of these subjects. Emma Goldman seems almost like a mouthpiece for his opinions (big maybe behind this sentence). I'm not sure why; it's just a feeling. If you disagree, I'd be happy to hear why.
Nice post, Natalie! I like how you've touched on such a variety of topics. My comment is mostly in response to your last two bullet-points: Your observation about women's profiles is really interesting, I hadn't noticed that before. I was also happy with the way the author introduced the image of Evelyn being painted before we knew it was her, and then came back to it, that was very satisfying, but I hadn't noticed the other connections. Maybe they'll come up again later! As for your last observation, I was also reminded of so much from Sutton's history class. I agree that the narrator is portraying all of these historical events in a rather flippant pseudo-neutral way, and I agree that despite this tone, I sense a very liberal, socially conscious perspective underneath, probably mostly because he's encouraging critical thinking instead of telling us what to believe.
ReplyDeleteVery observant. =) In response to what you said about Tateh, I agree that he does seem backward to the twenty-first century reader when he throws out his wife for being sexually assaulted by her employer, however I think we do have to observe him in his own environment. He is an very poor, early, twentieth century father who tries to make a living doing what he knows best, art. Tateh loves his daughter very much and I think he loves his wife just as much, he is distraught by what he has to do. As a Jewish immigrant he has most likely grown up with very strict moral values, and in his love for his daughter I'm sure he wants her to have the most moral upbringing possible. Though he is mainly portrayed as a seemingly "radical" socialist to us, he is in fact probably very conservative in his religion, and unaware of the pressure that his wife was under. So, give him a break, he's just trying to do what he thinks is best for his daughter in the world he lives in.
ReplyDeleteI am liking Ragtime as well and am especially pleased by the notably funny sentences. :) Although Tateh is a hard working, respectable artist and father, I was also put off by the fact that he believes in the sexual double standard and kicked his wife out of the house. Grace details on Tateh's possibly motives behind his beliefs, yet I find myself respecting him less for his actions. I think that Doctorow doesn't have anything against promiscuity, as he later describes Emma Goldman to be praising her and Evelyn's abilities to make the system work for themselves. Maybe Doctorow included the harsh outcome of Mameh's promiscuity to bring attention to restrictions placed on poor women. Also, I enjoy how as we read more of the novel, many past events connect seemingly random characters together (such as Freud and Jung's sighting of a street artist who is Tateh). I'm looking forward to seeing more connections through the rest of the novel. Anyway, very nice observations and blog post!
ReplyDeleteYou posted this a while ago, and a lot more interconnections between characters have popped up, but in the last few chapters especially there just seems to be a surge: (I hope you've read this far...I'm not spoiling, am I?) the little boy and girl meet, Doctorow's reference to a "Tom Thumb wedding," Stanford White is Morgan's architect etc. Some of these connections just seem to be random too--purely for the sake of making the connection?
ReplyDeleteWhat I'm interested in right now is to see Houdini come back in one last time for something. By how much Doctorow has developed him, I feel a connection to the main developing plot line with the family and Coalhouse is feasible. I don't know how or if it will actually happen. Leaving him where we last saw him broken/grieving from his mother's death seems both an unsatisfactory end and possibly conclusive to me.
I'm liking Ragtime too. The disconnect during the opening pages was slightly daunting but it's a fun and pretty fast read. Fun post and nice details!
I've never thought of this before, but the fact that Freud in the novel is chomping down on a cigar as he seems to be contemplating some new theory inspired by Evelyn and Tateh calls to mind his famous line, "Sometimes a cigar is just a cigar." In other words, not everything that seems significant or symbolic necessarily *is*.
ReplyDeleteI wouldn't put it past Doctorow to have this allusion in mind when he put a cigar in Freud's mouth at this point.